Morality and faith: in detail wed, violently antagonistic, or whatever else? dialogue of this factor appears to be like in popular culture, the academy, and the media―often producing significantly adversarial perspectives. At one finish of the spectrum are those that imagine that until God exists, ethics is unfounded and the ethical lifestyles is unmotivated. on the different finish are those that imagine that spiritual trust is senseless for―and even a hazard to―ethical wisdom and the ethical life.
This quantity offers an available, charitable dialogue that represents more than a few perspectives alongside this spectrum. The booklet starts off with a full of life debate among Paul Kurtz and William Lane Craig at the query, Is goodness with no God more than enough? Kurtz defends the affirmative place and Craig the destructive. Following the controversy are new essays by way of famous students. those essays touch upon the controversy and boost the wider dialogue of faith and morality. The e-book closes with ultimate responses from Kurtz and Craig.
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Additional resources for Is Goodness without God Good Enough?: A Debate on Faith, Secularism, and Ethics
NOTES 1. See Edward J. Larson and Larry Witham, “Leading Scientists nonetheless Reject God,” Nature, 23 July 1998,313. 2. American spiritual identity Survey: 2001. Graduate heart of town college of recent York. on hand on-line at www. gc. cuny. edu/faculty/research_ briefs/aris/key_findings. htm. three. foreign Social Survey application: faith II, ICPSR, Ann Arbor, Michigan, 1998. on hand on-line at www. prod. library. utoronto. ca:8090/datalib/codebooks/ icpsr/3065/cb3065. pdf. four. Paul Kurtz, The braveness to turn into (Westport, Conn. : Praeger, 1997). five. Kurtz, braveness to turn into, one hundred twenty five. 6. Kurtz, braveness to develop into, 5–6. 7. Kurtz, braveness to turn into, 6. eight. Kurtz, braveness to develop into, fifty three. nine. Michael Ruse, “Evolutionary concept and Christian Ethics,” within the Darwinian Paradigm (London: Routledge, 1989), 262, 268–69. 10. Paul Kurtz, Forbidden Fruit (Buffalo, N. Y. : Prometheus Books, 1988), seventy three. eleven. Richard Taylor, Ethics, religion, and cause (Englewood Cliffs, N. J. : PrenticeHall, 1985), 14. 12. Taylor, Ethics, religion, and cause, 83–84. thirteen. Kurtz, braveness to turn into, 27–28. 14. Fyodor Dostoyevsky, The Brothers Karamazov, trans. C. Garnett (New York: Signet Classics, 1957), bk. 2, chap. 6; bk. five, chap. four; bk. 1, chap. eight. 15. R. Z. Friedman, “Does the ‘Death of God’ actually matter? ” overseas Philosophical Quarterly 23 (1983): 322. sixteen. Kurtz, Forbidden Fruit, sixty five. 17. Kurtz, braveness to turn into, 17. 18. Kurtz, Forbidden Fruit, eighty. 19. serious realize of Peter Haas, Morality after Auschwitz: the unconventional problem of the Nazi Ethic (Philadelphia: citadel Press, 1988), via R. L. Rubenstein, magazine of the yankee Academy of faith 60 (Spring 1992): 158. 20. Massimo Pigliucci, “Does the Christian God Exist? ” debate with William Lane Craig, college of Georgia, 22 March 2001. Professor Pigliucci now says, “If you'll quote me—I wouldn’t say that morality is ‘an invention’ of people, fairly that it's a organic phenomenon that applies purely to sentient social animals, resembling people” (personal correspondence, 1 June 2007). 21. unswerving D. Rue, “The Saving Grace of Noble Lies,” handle to the yankee Academy for the development of technological know-how, February 1991. 22. Kurtz, braveness to turn into, 15. half II NEW ESSAYS bankruptcy an ethical Argument for the lifestyles of God C. Stephen Layman Dr. Craig defends conditional theses referring to God and morality: (1) if theism is correct, we've a valid origin for morality; and (2) if theism is fake, we don't have a valid origin for morality. he's correct, after all, in watching that such conditional theses may be actual whether their if-clauses are fake. yet i need to invite the additional query no matter if our universal ideals approximately morality truly do supply any aid for theism. i'm going to argue that they do; that's, i'm going to supply an ethical argument for the lifestyles of God. sooner than I set forth my argument, a sequence of initial reviews is so as. First, in my view, just a cumulative-case method of the problem of God’s life has an opportunity of delivering stable grounds for believing that God exists.
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